Sadguru Narasimhaswamiji

The Lawyer turned Saint

Sri Bhavani Narasimha lyer was born in A.D. 1874, on Friday, the 21st August, in the Hindu cyclic year of Bhava in the bright half of the lunar month of Ashada, on the 9th day, and on the 7th day of the solar month Leo (Avani) at about 11 a.m. when the constellation of Jyeshta was ruling and when the chief period of Mercury was to rule over him for fourteen years, one month, and 3 days from that date. This was the horoscope drawn at the birth of our Swamiji.

Sri Narasimha lyer was born at Bhavani in the Coimbatore District in an orthodox Brahmin family, and his parents were Sri B. Venkatagiri lyer and Smt. Angachiammal. It is said that Angachiammal took a vow and performed pooja at the holy shrine of Lord Sri Narasimha at Sholingur, and immediately thereafter she was blessed with this illustrious son, and was named after that great Deity. The parents moved to Salem where Sri B. Venkatagiri lyer practised as a Second Grade Pleader. He had great success at the Bar, and his house was one of the biggest in the Second Agraharam at Salem. Sri Narasimha lyer had a brilliant educational career. He graduated from the Madras Christian College and the B. L. examination from the Madras Law College. He straightaway joined the Bar at Salem and began practice. Very soon by his brilliant and analytical presentation and arguments, he became the foremost leader and remained so till 1925, when he himself gave up the profession.

Sri Narasimha lyer never believed in unnecessary litigation. He insisted upon facts and critically examined each case. He even brought the clients together and discouraged fissiparous litigation. He rendered justice, and in the law courts, he was very much feared as he was a lion among all, and his advocacy of truth and justice was unparallelled. Not only was he the leader at the Bar, he had a lot of social work to his credit. He became the Chairman of the Salem Co-operative Bank, and for some time served as the Chairman of the Salem Municipal Council. He became an active member of the Literary Society, where he used to play tennis and billiards. He would stop playing at 6 p.m. everyday when he would go home to offer his evening prayers and puja. His prominent contemporaries were Justice Sundaram Chettiar (who was his classmate), Sri C. Rajagopalachariar, the first Indian and last Governor-General of India, and Sri Muthukrishna lyer. He was a fiery nationalist and espoused the cause of freedom and became a leader in the Home Rule Movement. He was an admirer of Bala Gangadar Tilak, and he was considered to be an extremist. He became an elected Member of the Madras Legislative Council in 1914. He was again elected in 1920 and was the first Council Member to speak in Tamil, espousing the Freedom struggle and he challenged the British Might. He was an active participant in the Home rule struggle started by Mrs. Annie Besant and he was one of the three members of a mission that went to Britain to propagate the right of India for freedom and self-government. Sri John Joseph of Madurai and Sri Manjeri Rama lyer were the other members. The British feared the oratorical prowess of Narasimha lyer and detained all the three at Gibraltar and sent them back to India after 15 days' detention. Sri Narasimha lyer offered non-cooperation in 1920.

When he was in the peak of politics, there was a sudden stroke of tragedy that changed the life course of Sri Narasimha lyer. When he was performing the sraddha ceremony of his first son, even before the ceremony was over, a terrible tragedy occurred in the loss of his two children, who accidentally fell into the well in his bungalow and died. This tragedy changed the entire outlook of Sri Narasimha lyer; then and there, he wished to renounce all worldly pursuits. He decided to turn spiritual and serve God and humanity.

The Divine call was perceived by Sri Narasimha lyer. The double tragedy conveyed a singular message. His only object became the Realisation of what is 'Self and God. He resolved to give up everything mundane to which he was attached. He resigned from the Legislative Council and stopped taking part in politics. He returned the Vakil Sanad to the High Court. He completed the work of reconstruction of the Lakshminarayana temple in Second Agraharam at Salem and left on a pilgrimage to various centres to seek Truth.

His first trip was to Tiruvannamalai, and he stayed in one of the caves observing silence for 3 years and concentrated on the study of Vedanta. He closely observed Sri Ramana Maharishi's life, and wrote out a book in English styled 'SELF-REALISATION.' This gave a deep insight into the life and work of Sri Ramana Maharishi. This book resulted in many a seeker from Europe and America to flock to Tiruvannamalai. With the blessings of Sri Ramana, Sri Narasimhaswamiji resumed his pilgrimage to various centres.

Sri Narasimha Swamiji, inspite of his meeting various saints and religious leaders, was still unsatiated. He was in search of a Master who could fully possess him and clear all his doubts. One saint told him that his failure was due to subjective causes in that he had not surrendered totally to a guru or to a Godman and that he must cleanse himself of all vasanas, subjugate his penchant for criticism, develop docile submission to superior wisdom and superior goodness. Narasimha Swamiji had not until then got the immense good fortune of meeting a Godman who could transform him fully.

Hence in such a search, he once resolved to meet the famous Datta Upasaka-Sri Narayana Maharaj of Khedgaonpet which is 40 miles from Poona. This Narayana Maharaj was a great Datta Upasaka who rendered many miracles. Swamiji sat in meditation before the Datta shrine. He saw some sparrows there and, closing his eyes, he prayed that if Datta is going to bless him, a sparrow should sit on his head and go away. With this thought he prayed. Lo ! the sparrow did sit on his head and flew away. Swamiji could then have the conviction that Sri Dattatreya installed in the Shrine and Sri Narayana Maharaj were having really superhuman powers. Sri Narayana Maharaj blessed Swamiji that he will get the 'precious gem which he is seeking'.

Sri Meher Baba (disciple of Sri Upasani Baba), met at Nasik Sri Swamiji, and, following his advice, went to Sakori to meet Upasani Baba. Sri Upasani Baba advised him to follow the Bhakti Margas and lead a life of a holy ascetic - Akinchana. Somehow his life at Sakori near Upasani Baba was not to his liking, as he felt that there was something 'missing' and decided to leave Upasani Baba. He returned to Madras and planned a pilgrimage to Dwaraka. Meanwhile, Sri Upasani Baba was commenting 'Where would this Madras! Swami go' and that he would be drawn to him (Upasani Baba) again. Somehow as Providence willed it, (just as Sai Baba's akar-shana was powerful in drawing Upasani Baba to Himself,) here also Upasani's akarshana was powerful. Because of a sadhaka's insistence for settling him in a proper religious place (a devotee at Hubli met Narasimhaswamiji at the Slddharuda Mutf), Sri Narasimhaswamiji had to take him to Sakori. At this time, much against his plans, Narasimhaswamiji had to meet Upasani Baba, who prevailed upon him to stick to Bhakti Marga. Sri Narasimhaswamiji reasoned that if Upasani was so great, his Master Sri Sai Baba must indeed be the rarest jem in spiritual advancement.

Sri Sai Baba drew Narasimhaswamiji unto him through Upasani Baba, and the light dawned upon Narasimhaswamiji that indeed Sri Sai Baba was really a Divine Avatar like Sri Rama and Sri Krishna, and thus he found in Sri Sai Baba his Gurudeva - the Guru God - who changed his entire life for the benefit of mankind. In grateful acknowledgment of Upasani's place in the Divine order of things, Sri Narasimhaswamiji wrote the book 'SAGE OF SAKORI' paying high tributes to the life and services of Sri Upasani Baba in the spread of Sai Baba's Message.

Swamiji got the full Saksahatkar of Sri Sai Baba while praying to Sri Sai Baba at the Samadhi Mandir. Then Swamiji began his research work of meeting various devotees of Sri Sai Baba who had personal contacts who could give an account of the life and teachings of Sri Sai Baba and their experiences. The book 'SAGE OF SAKORI' reflects the great Sadhana of Sri Upasani Baba under the guidance of Sri Sai Baba who bade him to' 'sit quiet and that he (Sri Sai Baba) will do the rest.

In 1936 he had an invitation from a great devotee (Sri M.B. Rege Maharaj) and through him was able to meet Sri P. R. Awasthi, Judge, Gwalior. Sri M. B. Rege, the ankita child of Sri Sai Baba, was working as Sub Judge, and knew Sri P.R. Awasthi, intimately. Sri Narayana Awasthi was one of the important guests at tha AISS during 1968 Bhagavata Sammelan and at Poona, he took us to his abode and special Mandir.

Sri P. R. Awasthi helped Swamiji to read Sri Sai Satcharita (Marathi), Sai Leela Masik, and other Marathi publications and so we can describe Sri P. R. Awasthi Maharaj as a tool ordained by Sri Sai Baba himself to enable Narasimhaswamiji to get detailed information. Narasimhaswamiji could read Marathi works himself, and this is indeed Sri Sai Baba's Grace and Blessing.

1934 to 1936-was the period of this search and collection of devotees' experiences and statements. 1936-37 saw the inspiring articles published by Swamiji in Sunday Times - 30 or 40 issues (20,000 copies) of that journal. This sparked off the Sai Torch. This torch has illumined many thousands of devotees all over India in Sai Faith and Sai Worship.

Swamiji wanted to bring together the sum and substance of these accounts by devotees and build the edifice of Sri Sai Baba for future generations to understand. This he did by cementing the various bricks and presented an authoritative account, through his book on the Life of Sri Sai Baba in four volumes. This was a monumetal publication, which Swamiji completed as his final act of Atma nivedana.

Just as Sri Ramakrishna appealed to Kali Matha, Swamiji fervently appealed to Sri Sai Baba to reveal Himself.

'Introduction to Sai Baba' in November 1938 was the first book penned by Swamiji. Three editions were brought out within a year. Such was the demand. This work was translated in the languages of the South-Tamil, Telugu, Malayalam and Kannada. 'Devotees, Experiences' then followed. 'Glimpses of Sai Baba', 'Sai Ashtothram' and 'Sai Sahasranamavalli', 'Wondrous Saint Sai Baba', 'Charters and Sayings', Sai Mananam, Khaparde's Diary, etc, all these publications came one after another as waves of Sai Bhakti. These books from Swamiji are priceless treasures from the Ankita Apostle of Sri Sai Baba, and it is our duty to reprint these books and make them available to Devotees in all major languages of India. This is a great Guru Seva awaiting us. ,

Total surrender of Tan, Man, Dhan is the only way to achieve Guru's Grace, the Divine Grace of Sai. Every one can become Sai's ankita child. Should not everyone of us get Sai Bliss ? The doors are open. Let us step in with full faith and determination. Swamiji will bless us all.

JAI SAI RAM

KESAVA RAO